Daily Life in the Medieval Islamic World Book Review
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"Yemen - the Arabia Felix or 'Happy Arabia' of classical geographers - was exceptional in just about everything. Unlike the Bedouin who lived in tents or the residents of the oasis settlements of Hadiz... Republic of yemen congenital dams in the valleys in or
Re-read the title, because the adjacent time you'll see anything resembling it is on page 88 :) Lindsay gives precious few details on actual solar day-to-solar day activities ... and he had 800 years spanning iii continents to exercise it.Factoids sparsed out :
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"Republic of yemen - the Arabia Felix or 'Happy Arabia' of classical geographers - was exceptional in but most everything. Unlike the Bedouin who lived in tents or the residents of the haven settlements of Hadiz... Republic of yemen built dams in the valleys in order to catch annual monsoon rains... produced an agricultural bounty ... just impossible elsewhere in the peninsula."
"Newspaper production exploded ... the first newspaper mill in the Islamic world was established in Baghdad in 794-95... its many uses spread from Baghdad throughout the region and ultimately via Muslim Spain to Europe."
"Medieval Islamic rulers minted three types of coins... a gold coin was called a dinar, a silver money was called a dirham and a base metal coin (usually copper) was generally called a fals."
"Since at any given fourth dimension one could find merchants from... a host of Afro-Eurasian cities in the markets of the medieval Islamic world, one of the most important men in any market was the sayrafi, usually translated as money-changer."
"Considering weighing individual coins was a rather deadening and time-consuming matter, it was standard practice for coins to be bought and sold in purses that were sealed by the authorities assaying office... with the exact weight indicated on the exterior."
"Similar the sayrafi, the muhtasib or market place inspector was essential to the polish performance of markets... that public morality in the very public infinite of the market place was upheld."
"The diet of even the lowliest peasant in the medieval Islamic world was generally varied and quite healthy, certainly far healthier than what virtually classes had access to in Europe."
"In the countryside women generally ground the flour. In the cities there were mills that ground flour for sale. Some urban marriage contracts have survived that specify that the bride (usually from a wealthy family unit) was to be exempt from grinding flour. Since just the wealthiest individuals could afford to have an oven built into their residences, foods prepared at dwelling house had to be taken to a local broil-house."
"... There were shops that sold breads, pastries, and sweetmeats, as well every bit restaurants where ane could purchase all sorts of prepared dishes."
"Aboriginal Greek, Persian, and Sanskrit works on philosophy, medicine, mathematics, astronomy, geography, and other sciences were translated into Arabic betwixt the 8th and tenth centuries..."
"The 9th century mathematician al-Khwarazmi played a major role in the introduction of 'Hindu numerals' into the Islamic world. This numbering system was later adopted and modified in the west in what are now known as 'Arabic numerals'."
"... Cheetahs were ofttimes used when hunting larger game such as gazelles, antelopes, deer, wild donkeys, and wild boar."
"As sharia developed, the Quranic penalisation of lashing was changed to death by stoning, a punishment that parallels the Biblical practice..."
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أولا الكتاب موجه للجمعور الغربي وليس العربي. لهذا لن تجد الكثير من المعلومات الجديدة
ثانيا الكاتب كان يدرس التاريخ حسب التفكير الناقد الغربي الذي كان يزعجني بشكل كبير فهم لا يعترفون ببعض المناهج الإسلامية في الإستدلال مثل السند بل يستندون إلى شيئين بشكل أساسي الأول هو الكتب القديمة. ومشكلتها لديهم أن التاريخ الإسلام و الحديث النبوي بدأ تدوينه بعد موت النبي بأكثر من مئة سنة ونفس الشيء بالنسبة للأثار.
الهدف الأساسي الذي جعلني أود قراءة هذا الكتاب هو رغبتي
قبل ان أتكلم عن الكتاب أود أن أوضح عدة أشياءأولا الكتاب موجه للجمعور الغربي وليس العربي. لهذا لن تجد الكثير من المعلومات الجديدة
ثانيا الكاتب كان يدرس التاريخ حسب التفكير الناقد الغربي الذي كان يزعجني بشكل كبير فهم لا يعترفون ببعض المناهج الإسلامية في الإستدلال مثل السند بل يستندون إلى شيئين بشكل أساسي الأول هو الكتب القديمة. ومشكلتها لديهم أن التاريخ الإسلام و الحديث النبوي بدأ تدوينه بعد موت النبي بأكثر من مئة سنة ونفس الشيء بالنسبة للأثار.
الهدف الأساسي الذي جعلني أود قراءة هذا الكتاب هو رغبتي في أمور تحدث كل يوم في حياتني لدرجة أننا اصبحنا لا نراها. مثل نظام التسمية العربي ولكني لم أرفق لذلك فتقريبا لم أقرأ نصف صفحات الكتاب لعدم رؤيتي لمعلومة شيقة أو جديدة بل كنت أنزعج من بعض تحليلات الكاتب التي أيضا لم يوفق فيها وأنا أرى هذا طبيعي فالكاتب أتى من بيئة مختلفة إختلافا شديدا عن العالم الإسلام .
أكثر فصل إستمتعت بقراءته هو فصل يتحدث عن الحياة اليومية للإنسان العربي في العصور القديمة وحال المدن العظمى مثل بغداد و دمشق وهذا دفعني إلى ضع نجمتين بدل نجمة لهذا الشي
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I've read multiple books from the "Daily Life in History" series. this one is a fleck unlike, huge parts of the volume are not about daily life. they are but about Islam politics or beliefs.
you will find many interesting info here. there are some mistakes; just the Arabic version is better I think. the translator did a actually cracking task pointing out mistakes.
there are some unnecessary (in my opinion) parts where the
its a decent read. I wouldn't recommend it as your first entry to Islamic history.I've read multiple books from the "Daily Life in History" serial. this 1 is a bit different, huge parts of the volume are not nigh daily life. they are just about Islam politics or beliefs.
you lot will find many interesting info hither. there are some mistakes; but the Standard arabic version is better I think. the translator did a really great job pointing out mistakes.
there are some unnecessary (in my opinion) parts where the writer would compare the Islamic culture in the middle ages, to the electric current American culture. and it would accept been more interesting to compare it to other cultures at the fourth dimension.
all in all, if you desire 'extra' history. this is a good book.
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The first affiliate is very much an historiographical summary of Lindsay'due south sources. It is quite detailed, and then if this kind of thin
This volume by James Lindsay effectively and informatively summarises daily life in the Medieval Islamic world. He begins by first explaining central topics of the Islamic culture and religion, such as a brief overview of the prophet Mohammed, his key battles, the different branches of Islam, etc. The book and so moves on to more specific topics, such as life in the cities, etc.The first chapter is very much an historiographical summary of Lindsay's sources. It is quite detailed, and then if this kind of affair isn't really for you, yous may at commencement wonder what you have bought or whether or not the rest of the book is worth reading. As soon as chapter ii begins, the volume takes on a more traditional History volume feel.
I found it a very informative book and I call up information technology would exist very useful to Islamic-History-Beginners wanting a brief simply detailed introduction to how the ancestors of present twenty-four hours Muslims lived. I besides think it would be a good tool for revision. The reason I give it iii stars and no more is considering I personally found Lindsay'due south style very hard-going. The History itself is very interesting and not at all hard to take in, but for my gustatory modality, the style leaves quite a lot to be desired.
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يعيب على الكاتب تقديمه معلومات مغلوطة ومشوهة في بعض الأحيان، ل يقدم أستاذ التاريخ ليندزي صورة عن الحياة اليومية في العالم الإسلامي خلال القرون الوسطى، ويقارن بين المجتمع الإسلامي وقتها والمجتمع الأمريكي الحديث، وهي مقارنة لم استسغها، وهناك تلك النظرة الإستعلائية من المؤلف كقوله عن كتَّاب السيرة أنهم: "ظلوا مدة طويلة يبحثون عن نسبه - أي الرسول - وسلالته التي تعود لإبراهيم عن طريق إسماعيل، لكي يظهروا أن محمدا لا يتحدر من عائلة شريفة فحسب، بل إنه يتحدر من سلالة نبوية كغيره من الأنبياء." وغيرها كثير.
يعيب على الكاتب تقديمه معلومات مغلوطة ومشوهة في بعض الأحيان، لا تصدر عن خبير بالتاريخ الإسلامي، ولا سيما كشخص مسؤول عن تقديم صورة هذه المجتمعات للشعوب الغربية والمتحدثة بالإنكليزية، فائدة الكتاب للقارئ - العربي بالخصوص - هي وفرة المصادر التي يوفرها المؤلف، سواء كانت إسلامية - وهي قليلة - أو غربية. ...more
The book puts frontward a secular investigation on a society underpinned by a mutual faith. This secular view will never provide the total and authentic pic
Within this context, the author made very expert observations and avoided making unsupported assumption.
The author also quoted (translated) Quranic verses where appropriate.
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